0.o
Let’s consider a scenario. You are a photographer. You own your camera, all of your camera equipment, as well as the studio you take pictures in, the computer you utilize to edit and refine said pictures, and the printer and paper that play the role of producing those pictures for your portfolio, projects, and pleasure.
One cheerful Sunday afternoon, you get a brilliant idea for a new shoot you want to do, and you hire a beautiful model to come and pose for them. She arrives, and you pay her, by her own set fees (by the hour or by a preset, static charge, it doesn’t matter. She makes the rules.) for her services.
Once the shoot is done, the money paid, you thank your model for her valuable time and she, with a smile, walks out of your studio and back into that brilliant Sunday afternoon. You retreat to your little artist corner, process and print the photographs, and begin arranging your project in the way most aesthetically pleasing to your personal preference.
Later that week you present your series at a gallery. Art enthusiasts from around the country show up to the gallery, and one particular enthusiast likes your work. He offers you a handsome amount for the series–more than enough to pay the bills for the month–and you graciously accept. He walks away with your prints in hand, and all parties are content. He got a beautiful set of images for his living room decor, and you get to buy groceries.
However, a little kink in the system manages to break your good mood. The model (whom you have already paid for her services) discovers that the generous enthusiast paid good money for the pictures, and she’s unhappy. It is her image presented in those pictures, she argues, and she deserves a cut of the profits. She takes you to court, and despite your most desperate pleas, her case stands above yours. Now you not only wasted all of the money (and then some) hiring a lawyer to defend yourself, but you didn’t even win. You must resort to selling off your photography equipment, renting out your studio, and in the end you manage to snag a job at Wal-Mart working in the electronics department. You lose credibility not only as an artist, but as a photographer in general.
This is how things work today. Though maybe a little melodramatic (hopefully you, as the hypothetical photographer, would have been able to get a better job than one at Wal-Mart), the question I wish to pose stands the same.
Does a person have a right to his or her image?
Consider the scenario again. The model came into the photographer’s studio. The photographer used his own camera to take pictures of her. He used his own equipment to process and print the pictures. The very series was his idea (though this becomes a skewed line when we look at intellectual property rights–which will be discussed at tonight’s meeting!). Overall, all the model had to do was pose, and he paid her, on her terms, for every second of her time that he consumed with his project.
However, simply because it was her face in the pictures, the model claimed a right to any profit made from them. Because she stood in front of a camera for a couple of hours and let that photographer snap his shutter down to capture her likeness into a data file in his SD memory card, she believed that they belonged, at least in part, to her.
In photography the situation is tricky. For anything media related there needn’t be any model consent as to where the pictures are used. For example, the paparazzi can snap pictures of any celebrity they so choose and use those images in any “newsworthy” way possible without reaping any repercussion. The reasoning behind this is first amendment infringement. However, if a photographer wishes to use his images for any commercial use, whether it be in advertising, stock photography, or any creative outlet that could result in a sale, he must get a signed contract with the model, getting her permission to use her image for monetary gain. Usually these contracts (called “model releases”) will deem exactly where the pictures are being used and for what purpose. Sometimes they will outline how much (if any) of the profits made from any sale of the picture will be granted to the model. Though the legal elements may make sense, I want to know, is it justified?
The model owns her face, true. It is part of her body, her personal property. So the photographer (and anyone, at that matter) doesn’t have the right to take her physical face and sell it for his own gain. However, after the picture has been taken, and the likeness of her face is processed and printed (with the photographer’s own equipment), does she hold any claim to it? Does she have the right to tell the photographer where he is and is not allowed to use the work he slaved over (trust me–processing pictures is no simple task. Color photography is kicking my ass), while the only thing she contributed was her time (which he paid her for, on her terms, I remind you), and the likeness of her face?
It is similar to asking if a person can own his or her reputation. I don’t believe one can. With the photography scenario it poses a similar concept. Once the shutter has been released, the light going through the lens and onto the sensor and collecting as data on that memory card, which will then be read on a computer to display an image of the likeness of the model, she holds no claim over it. She was not paying the photographer for the pictures–he was paying her. She has about as much claim on those pictures as a carpenter does on a house he has been paid to build. Whatever he chooses to do with those images is out of her control. Whether he sells them as wonderful pieces of art, draws mustaches on them in permanent marker, or decides to run down the street and throw them, by the hundreds, around him like confetti, she can do absolutely nothing.
Sadly, that isn’t how it works.
As it stands, a model has nearly more of a right to a photographer’s work than the photographer himself has. Her possession of her “image” is greater than his possession of his physical work and labor to make that work.
I’m not sure about you, but something there doesn’t quite click with me.
How is the “debate” about the supposedly “racist” skit done by a comedy troupe here in Reno even still an issue? No person involved is a racist. It seems that no person involved has been offended. No one cares. This. Shouldn’t. Be. An. Issue. But it seems to be and to prove a point I’m going to take the issue and crank it up to 11 as only a member of the UNR Students for Liberty can.
You see, there is actually no such thing as race. It is biologically irrelevant and civilly divisive. And even though the comedy troupe doesn’t appear to have been trying to make fun of race, maybe they should have. In fact, maybe I should. Below are a bunch of funny things about race — none of which are “offensive” in any meaningful respect.
If you choose to be offended by any of this you need to do two things: 1) Grow up. We’re adults, we should be able to talk about all issues with a sense of level-headed maturity. 2) Dash your misplaced sense of superiority against the rocks. Yes, these things are childish, but they’re also pretty funny. So crack a smile, while discovering that “race” really has no place in today’s society.









…And just to drive the point home, this is what blackface looks like:

…there’s nothing scary about it. It’s just some guy with shoe polish on his face. He isn’t unraveling the fabric of society. He isn’t destroying hearts and shattering minds. This picture, old timey, faded, black and white, is literally the epitome of absurdity in race relations.
It’s just a guy with shoe polish on his face.
Only* a fool or a postmodernist would point at a mirror and claim “That’s not me.” I’m unsure of which to label Charlie Jose**.

vs.
*Also those with visual or neurological issues…
**I don’t think Charlie*** is either…
***He’s actually a pretty nice guy.****
****But still…I mean…srsly, wtf Charlie?
An entertaining, must read.
No, no, we’re not talking about the ever-present farce that are diversity initiatives, we’re talking about a recent comedy skit performed for the ASUN Leadership conference. Apparently this troupe did a skit about Barack Obama and one of the actors, to impersonate him, painted his face black. This, many people seem to think, is a direct mimicry of “blackface” comedy that was meant to insult black people a long time ago. And while one of the actors sensibly claimed, “If we are going to portray a girl, we are going to dress like a girl,” there still seems to be a huffing and puffing about this particular incident.
Clearly, we over here at the UNR Students for Liberty would be fine even with actual racist comedy as we feel the freedom of expression is more important than upholding tired notions of racial identity, but it seems that this is not the case. And though we rarely find anything within the Nevada Sagebrush comments section that is worth the neurons we waste on it, this particular response, which we quote at length, is absolutely wonderful. Go Brandon Ford:
“I like the fact that I was interviewed and nothing I said seemed to matter. I am a African American male at the University of Nevada, Reno and was in the audience when this sketch was performed. In no way was that racism. It was just a sketch highlighting Barack Obama and the things he has done over his first year in office. Because brown makeup is used, it is automatically racism. In that entire sketch or show, were they trying to single out a race or anyone. It is comedy, deal with it. Saturday Night Live does the same thing and we laugh and tune in the next week. A amateur troupe does the same thing and now they are racist. Seriously??? When a clown puts on white makeup, is he not entertaining people? When people are dressing up like women and over sized women is that not the same thing? People are creating racism and a problem now exists because something so small has to get blown up for no reason. As a black man, I did not feel threatened nor did I feel like these comedic actors were attacking my race. I am a proud person but I know the difference between racism and comedy. Now, we have three performers who happened to be white on the chop block because they did what they like to do: MAKE PEOPLE LAUGH!!!! If I did a Bill Clinton impression I will try to make my skin paler and hair grayer and whiter. I can’t sell my performance without looking it. Because it was a white performer who portrayed Obama, who wanted his performance to seem as realistic as possible, put makeup on his face not to defame him but to merely be like him. He even sounded like our president which was quite impressive. I am from a state and town that is predominately black and I know for a fact those same people I call friends would sit with me and laugh too because: IT’S FUNNY!!!! As a adolescent I had experienced racism that was real and for real, and never on that Saturday afternoon in the theater in the JCSU did I once think that those three performers were racist of any kind. During that sketch or any sketch they did, it never once crossed my mind that these actors were racist or trying to send the wrong message. They were looking for one thing and that was to: MAKE PEOPLE LAUGH!!!! And they got what they wanted. I am proud to call those of who you accused my good-good friends here at University of Nevada, Reno and never would once think that they meant any of this nonsense taking place as I speak. There is a reason why racism and its undertone still exists, and this the reason why. Thanks for free speech on campus UNR, we greatly appreciate it!”
Most fiscally responsible people know that relying on “credit” is a dubious sort of thing to do. It leads to overspending, underutilizing, and it tends to promote living beyond one’s means. To summarize the financial crisis in a word: Credit. People borrowed on credit, loaned on credit, lived on credit. Maybe this’ll help you understand how bad credit schemes are.

Meeting: Intellectual Property Rights – Here we go again. We are revisiting one of our most divisive meetings to date and determining, once and for all, whether copyrights and patents are justifiable/necessary within a libertarian society. How is a modern society to deal with the exclusivity of information? We hope to find out.
Where: JCSU 317
When: 7PM – 8:30PM on Thursday, February 25, 2010
Tagged Campus Discussions, copyrights, intellectual property rights, IP, meetings
Find out more: http://studentsforliberty.org/
This is a blogpost by a very intelligent lady named Julia Galef from the Skeptic movement (of which I am a very proud member). She wrote this for the Rationally Speaking blog recently and I think it’s an excellent example of what we over here at the UNR Students for Liberty try to embody when we mean to discuss something. And while often get into huge debates about this, that, and the other thing, I think we all aim for truth, rather than rightness and wrongness. This article helps hammer home that point.
How to Want to Change Your Mind
Out of all the cognitive biases and logical fallacies, I think the most pernicious of all is a kind of meta-bias, one underlying tendency that makes us more susceptible to all of the others: simply not wanting to be wrong. It’s so automatic that it’s hard to notice it coloring your judgment unless you really pay attention, but once you do, you realize how frequently it makes you grasp for a fallacious argument just so you don’t have to admit to yourself that you were wrong. I’m definitely no exception — I can’t count the number of times I’ve caught myself reacting to an argument by asking myself, “OK, why is that false?” rather than “Is that false?”
Eventually, I was struck with one of the fundamental ironies of rationalism: that if I want to be actually right as much as possible, in general, then I have to stop caring about being right in any particular disagreement. Otherwise, I’m not going to be able to update my beliefs when the evidence calls for it. Below, six tricks I’ve picked up during my ongoing project of becoming fine with being wrong:
- Divorce your belief from your self. We get so attached to ideas that we think of them as part of ourselves, so that when someone attacks a belief we hold, it feels like an attack on us personally, and we automatically jump into defensive mode. To prevent that from happening, I try thinking of my belief as no longer being my belief, just a belief that I’m examining alongside other alternatives. (In fact, I find it useful to visualize this figuratively, imagining the belief under discussion as being located somewhere a few feet away from my body. Weird, but you’d be surprised how much it can help lessen your sense of identification with the idea.)
- Think of disagreements as collaborative, not adversarial.When I’m disagreeing with someone, I try re-framing the conversation in my mind as, “We’re working together to try to figure out the truth about X” instead of “we’re debating X.” That helps me think of my goal as simply getting the correct answer, as opposed to winning. (Relatedly, I hate the practice of playing devil’s advocate. I think it just gets us more in the habit of figuring out how to win, as opposed to figuring out the truth.)
- Visualize being wrong. This tip’s from Eliezer Yudkowsky, of Less Wrong; he suggests that before you pass judgment on a claim you find unpalatable, that you first visualize how you would react and cope if it did turn out to be true. “The hope is that it takes less courage to visualize an uncomfortable state of affairs as a thought experiment, than to consider how likely it is to be true. But then after you do the former, it becomes easier to do the latter,” Yudkowsky says.
- Take the long view. Acknowledging you’re wrong seems less distasteful when you consider the long-term benefits: If people learn that you’re willing to concede a point if it’s warranted, then on those occasions when you don’t concede, they’ll be more likely to take your objections seriously rather than dismissing them as obstinacy. So I try to think of conceding a point as an investment in my future power to convince people of things.
- Congratulate yourself on being objective, not on being right. Part of the reason it’s so hard to change our minds is that our self-image is bound up in being right. When we’re right we feel proud; when we’re wrong we feel disappointed or ashamed. Pride and disappointment can be useful motivating tools, so I’m not suggesting you try to shed them altogether, but they’re being put towards a bad end here. Instead, I’ve been trying to re-train myself to feel pride whenever I consider an issue as objectively and fair-mindedly as possible, rather than whenever my initial belief about an issue happens to be correct.
- If you can’t overcome your competitive instinct, re-direct it. Sometimes I really can’t shake my desire to be right, to win. Ultimately, I hope I’ll overcome that desire, but in the meantime I can at least channel it towards more productive ends: When I’m finding myself reluctant to admit that someone’s points are stronger than mine, I remind myself that if I adopt those new beliefs, I can use them to win a future argument with someone else who holds my current beliefs. (Hey, I didn’t say I was proud of this one — but it works, so I’m sharing!)

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