The Parable of the Pawnbroker: A Libertarian Twist
By: Barry Belmont

I believe this story was originally related to the internet via a person called “wiploc” over at talkrational. I liked it so much that I’ve decided to present it here in modified form. Please do enjoy

The Parable of the Pawnbroker

I was a pawnbroker… This guy came into my store, drew a chain out of his right-side pocket, and said, “How much will you give me for this fine gold necklace?”

…I politely looked at his necklace. It was fake. I pointed out to him the chintzy clasp, totally unlike what would be on a necklace of value. But he still insisted that it was real; so I cut the chain with a file, ready to test it with acid. But I didn’t need the acid: the inside was brown, not even gold in color.

The guy dropped the chain in his left pocket. He drew another chain out of his right pocket, and said, “This one’s the real thing.” This one’s the real thing? That was like admitting he’d known all along that the first one was fake.

I showed him that this one didn’t say, “14K,” like real gold would. It said, “14KEP,” meaning it was electroplate. It wasn’t even pretending to be real. But the guy still insisted it was real. So I cut it with my file, and showed him it was another fake.

Can you guess what he did then? He dropped it into his left pocket, pulled a third chain from his right, and told me that this one was real. I was happy to file this one too, ruin it, so he couldn’t try to fool anyone else.

He pulled out a fourth chain. He said it was real. I showed him that it wasn’t.

…First pattern: When this guy said a chain was real, that didn’t carry any weight. His apparent sincerity was an act or a pathology, not an indication of actual truthfulness. His saying something was legitimate didn’t make it legitimate, didn’t even increase the likelihood that it was legitimate.

Second pattern: This guy’s chains were fake. I had yet to examine his [next] chain, but I already believed it was fake.

I was willing to be surprised; if the chain turned out to be real, I would have accepted that. But I believed it was fake. And that was a justified belief, reasonable in the circumstances.

This story is analogous with my experience with political beliefs. Somebody will tell me that the human greed is a solid gold proof for the necessity of a State. I point out that it is patently absurd, and he pulls out another argument.

He doesn’t blush or backpedal. He makes no apology for having indiscriminately swallowed a lie and repeated it as a truth. He doesn’t tell his friends, “Hey, don’t be using thiss argument anymore.” No, he just tells me that the free trade is exploitative and thus this is an absolute proof for the State to exist. When I point out that this argument is no stronger than its opposite, forced labor and taxes, what does he do? Is he taken aback? No, he goes on to speak of defense services and laws and order and militaries and roads and airports and claims that none of this could have come about without the guiding hand of an intelligent designer. When I show that there is a grandeur to this view of life, that each and every one of those things can be provided freely through a market systems just as good or even better without the need of coercion, does he say he’d better rethink whether his government should really exist? Of course not. He pulls out another argument, and says, with all the sincerity of a seller of fake chains, “This one’s the real thing.”

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A Series of Experiments 2: Well-Being
By: Barry Belmont

+ There is such a thing as human well-being and that there are definite ways to increase or decrease it.

+ We should act such that our actions produce a general increase in human well-being.

+ There is not only one way to achieve this goal, there are many correct answers.

+ The most parsimonious way to increase human well-being is to increase the overall liberty of everybody. In other words, “doing whatever you want so long as it doesn’t adversely affect others” is a good rule-of-thumb way to approach the world.

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A Series of Experiments 1: Respect
By: Barry Belmont

+ Incorrect beliefs should not be respected.

+ People should be given the benefit of the doubt and respected as such until they give sufficient reasons not to be respected anymore.

+ Beliefs are intricately tied to “who” a person is. In other words, “who you are” is quite correlated to “what you believe.”

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On Being Mean
By: Barry Belmont

If but to nip the only criticism we ever receive over here at UNR SFL in the bud, I ask you the following: in what other area (besides politics) do the personality traits of a claimant have anything whatsoever to do with whether or not a claim should be accepted as true or false? In nearly every other realm of discourse it is patently absurd to resort to the “He’s being mean” argument. It shouldn’t matter to the physicist whether or not a colleague is rude, only whether or not that colleague’s theories are correct.

Why is it then that many seem to ready to accept as profound wisdom the idea that “Honey is the best way to attract flies”? We all understand that if we say things nicely to one another we are more likely to enjoy each other’s presence. I grant this entirely, I’m not ignorant of this aspect of the world. I understand entirely that if I were to try to convince a child that “you probably shouldn’t believe everything you hear without considering the evidence” I shouldn’t start off with “You’re stupid for having believed that stupid silly thought.”

But that’s not what we’re doing. None of you are children. You should all know by now that it is evidence and logic and reason that should guide you to your beliefs. If you don’t, then let me painstakingly clear: evidence and logic and reason should guide you to your beliefs. It doesn’t matter how nicely someone says a lie nor how loudly one shouts a fact, claims are independent of both the claimant and how they are being claimed. What is true for me in America is true for someone else in Egypt. This is why there is no such thing as Democratic science or Republican mathematics.

It becomes quite frustrating to have to explain this to so many people who come to our site, who we presume are all decent, intelligent people: You should all know this by now. And to pretend that you don’t or to pretend that demeanor actually has some import on a claim being made, is just aggravating beyond belief. Hence, it is all too common for many of us to get tired of our Inside Voices. This leads ultimately to “being mean.” Which apparently leads to the people whose beliefs we are criticizing to proclaim that we are “being mean.” We should  all see this for the red herring it is to all debate.

I guess to wrap this up:

1) You should be convinced by logic and evidence above all else.
2) Claims are independent of the claimant and how they are being claimed.
3) We’re all adults and the fingerpointing counterargument of “they’re being mean” has absolutely no effect on any of us.
4) If you would like to criticize us, attack our beliefs, because attacking our demeanor is ultimately just a form of “ad hominem” attack which does not bolster your claim.

We get it, we’re mean, we can either move on to such important issues as stem cell research, foreign policy, economic theory, science education, individual sovereignty or one of a million other crucial issues or we can bog ourselves down in pseudo-niceties and taddle-telling to a teacher that isn’t there.

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James Randi on Critical Thinking at TED
By: Barry Belmont

James Randi is an amazing man. It is not an understatement to say he is amongst the greatest heroes that has ever lived. He has single-handedly done more to promote skepticism and critical thinking than any other person in all of history. He has inspired individuals like Richard Dawkins and Sam Harris, Penn & Teller and Michael Shermer, Carl Sagan, Stephen Jay Gould, and countless other supporters of rational dialogue. Here is his wonderful talk about how we can easily be duped and what the harm actually is of so-called “harmless” superstitions like homeopathy and psychic abilities.

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Dear Gracie Pt. 3, Or; How to Remain Completely Oblivious Even After All This Time
By: Barry Belmont

Dear Gracie.

Against my better judgment, I still read what you write sometimes. Sometimes you write on my blog comment section, sometimes you write on the VisLupes comment section, sometimes you write on the Sagebrush. You know all this. You have a lot to comment on. A lot to say, really — important stuff, you think, stuff that needs to be said, why else would you say it? I make this tacit assumption each time I read your stuff, in fact I make it anytime I read anything: you feel you have something that the world needs to know. And so I read your stuff, knowing there’s a chase, wondering how I can cut to it.

Just a little bit ago you posted what you hoped would be your “last comment on any of these blogs” in response to one of the VislOops filing some judicial thingy, claiming that though you often agree in principle with what critics of ASUN have to say, you absolutely oppose them in practice. This is a shame because as you have spilled thousands and thousands of words onto the internet at folks like me and have had tens of thousands of words thrown right back at you (also by folks like me), it seems that you managed to not have taken anything away with you.

I guess this’ll have to be my last shot to convince you why much of what you believe is misguided — if not downright incorrect much of the time — and hopefully, hopefully, save you from having to get another one of these furious letters. Let’s not waste anymore time being cordial and get right down to the problem with your worldview.

To best understand the whole situation it is perhaps worthwhile to stress exactly what is going wrong with your thoughts. As I’ve commented on in the past, it is that you manage to always go tangent to the point being made, you have a terrible tendency to not address the subject at hand. I would like to be clear here: the problem — the reason for this letter — is that it is evident that you do not care even a little bit about how people espouse opinions. The problem is that you think it is okay to believe something in the face of evidence to the contrary. You ascribe, whether you think you do or not, to a form of confirmation bias wherein you do not take differing opinions seriously, to the point of being deaf to them entirely. Now, should you feel so inclined to respond to this letter, I urge you to respond to that thesis statement, as all that follows is simply evidence in favor of that proposition.

For instance, here, in beautiful, unadorned language is your obliviousness distilled into a single sentence, the context of which is you commenting upon the actions of people like UNR SFL and the VisLupes: “if you’re ultimate goal was to prove that the advisors are not doing their job and ensuring that ASUN is responsible and accountable for their actions, which I’ve sensed is your goal, then I couldn’t agree more.” If you don’t see anything wrong with this at all then perhaps this will help. Follow the logic.

1.) “If you’re ultimate goal was to prove that”

Improper contraction use aside, why would you assume this is our ultimate goal? Have I not made it abundantly clear that the abolishment of ASUN is my goal, that returning the mandatory fees to students the step after that? What makes you think that even that piddly goal is what could even come close to being an “ultimate” goal? How about abolish the real government? How about instituting free and open markets? Heck, getting Taco Bell ranks higher on my List of Ultimate Goals than does getting rid of your sad, sorry institution. You have to realize, dear Gracie, that the world doesn’t care about the ASUN. In fact, it appears that only about, what, 15% of the students of this university even mildly care. Due to the high proportion of those that don’t care about the ASUN (consider that Kenyans, the French, the Dallas Cowboys, etc, do not give one single damn about it), it is safe to say that NO ONE CARES about the ASUN. Not even me, dear reader.

2.) “the advisors are not doing their job”

No, Gracie. No no no no. You poor girl. We aren’t mad at “advisors.” We aren’t up in arms about bureaucrats when we’re insulting you. We are insulting YOU, Gracie. YOU and the SENATE. The advisors are bureaucratic hacks who follow bureaucratic principles. Yes, this is bad. Yes, they have no incentive to better the institution around them. Yes, they are partly responsible for what goes on in ASUN. BUT NO, NO, NO, Gracie, we are mad at YOU. You, as a person who claims to represent student interests. You, as the leader of the the student senate. You, as a person who received 7,000 unjustified clams of student funds. You, as a person who supports ASUN’s fees and programs and ideas and principles. You, Gracie, are what we are mad at. You who would pretend that it is not YOUR job to ensure ASUN is responsible, who would pretend it is not YOUR job to ensure ASUN is accountable, who would pretend that the ASUN can be anything but an inherently flawed system that only benefits and whose only input is to and from a small minority of students.

3.) “and ensuring that ASUN is responsible and accountable for their actions,”

Your ability to pass The Buck and Spread the Blame is astounding. Having followed what you’ve had to say for these past years, it never ceases to amaze me how you can think of yourself as so very innocent and free of sin. I believe I once remarked that “you play yourself as an unknowing victim.” It boggles my mind — being a believer in personal responsibility as I am — that you can think you are blameless. Utterly and entirely blameless. You may be the only person I know who manages to overwhelm with your declarations of underachievement. But, Gracie, when you convey a point in an open area of discourse, there are those that will disagree with you. This applies to the actions of which you partake as well: by participating in and supporting the functions of the ASUN, you are declaring a position which many, including myself, find wrong. The ASUN is a sorry excuse for an institution, especially one that claims to be the voice of students and to be doing so much good for them. Now, I’ve made the case elsewhere that this is wrong. Since it is wrong, you are wrong to support it. You can’t just take praise for the good stuff and say the bad stuff is due to Not-Me-A, Not-Me-B, and so forth. Hence, when I say something like “Gracie is wrong,” it isn’t a personal attack, it’s a claim about the world, namely that, You support a system which should not be supported.

4. “which I’ve sensed is your goal, then I couldn’t agree more.”

This conclusion falls so short of the truth that it is practically not worth bothering with. If A, B, C, then I couldn’t agree more. But no one posited A, B, or C. If unicorns are hollow, and if hollow things are filled with helium, and if things with helium float, then I agree that unicorns can float. But, sorry to break it to you, unicorns can’t float. Gracie, your internal logic may be consistent, maybe even tip-top, but how it applies to the external world is anyone’s guess. I hope you’ve gotten the point of all of this: what you believe must correspond to the reality of the world around us. Since what you believe currently does not do this, you are wrong on many many important accounts.

And that’s just the first sentence!

Now, I could bog you down with refuting the silly assertion that you believe how something is said makes any difference as to the truth or falsity of a position, but I think that maybe I would be making a straw-woman of you. Your only critique of the UNR Students for Liberty is that when we say something, we tend to yell it, and no one likes yelling, and no one wants to work with someone who is yelling, and aren’t they all just a bunch of meany-heads? Your critique of our position is that we are “assholes” and your biggest complaint about our methods is that they aren’t “diplomatic.” But this is just pathetic nonsense. Who cares about any of that stuff, indeed as I asked of you last time, qui gives a shit?

I don’t think you actually care about how mean we are as much as you feign to. No. I give you more credit than that. What I think you have a problem with is that you sense, however dimly, that we are right. That these assholes, these jerks, these douchebags may have something behind them in the way of reasoning and evidence and that maybe, just maybe, they are right when they criticize your opinion. After all, what exactly is incorrect about believing that people shouldn’t be forced to do things they don’t want to do? What is incorrect about believing that people shouldn’t be governed by those in an institution that is unsupported by the vast majority? What is incorrect in thinking that political opinions to the contrary are wrong?

Gracie, the UNR Students for Liberty are a silly bunch. They couch cogent philosophical points within immature Dear Gracie posts, they make political economy points by renting ponies! You can dismiss us as children, but it’s akin to being the Santa at Macy’s getting mad at the child who pulls off his beard and says “Look, he’s not Santa!” You were the Santa of the ASUN and we childishly ripped off your beard. But in getting mad at us you’re forgetting one important fact [Spoiler warning]: THERE IS NO SANTA.

Your frustration with us stems from the fact that you keep missing the point, Gracie. It’s not that we want to show that you, personally, are not Santa, but rather to show that there is no Santa, that the ASUN is not the North Pole and that it never can be. There is nothing wrong with there being no Santa, no North Pole. What is wrong is to continue to pretend that there is even in the face of evidence to the contrary. What is wrong is thinking that it is okay to believe something on insufficient evidence.

Love always,
Barry

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Religion and Geography
By: Barry Belmont

We’re going to be having a meeting about Science, Religion, and Liberty on Thursday, April 22, 7 PM, JCSU 423. There’s so much to discuss on these issues that it almost seems impossible that we’ll resolve anything in two hours. Luckily coming to a resolution has never stopped us from learning from one another.

I just wanted to prime the pump a bit here and show you this map of the religions of the world. See if you can find an correlations between religion and liberty just by inspection.

Click to Enlarge

If anyone knows of anyone knows of any “science education world maps” or “liberty world maps” (though Walter Block’s research seems likely to be mentioned), please let me know as I’d like to get this discussion going.

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A day in the life of Obama (as envisioned by a typical Republican)
By: Barry Belmont

This is an article by Lewis Grossberger over at True/Slant. It was just too good…

A day in the life of Obama (as envisioned by a typical Republican)

6:30 AM: Obama awakened by clock radio tuned to NPR’s popular morning drive-time show, Kronsky the Bomb Thrower and His Anarcho-Syndicalist Zoo. “You know what would be fun?” Kronsky quips. “Getting the workers to seize the means of production and execute the blood-sucking capitalist bosses!” “If only,” mutters Obama.

7:30 AM: on way to Oval Office, Obama ducks into private chapel, slipping off shoes and prostrating self while facing Mecca. He chants high-pitched, ululating prayer to Allah in foreign tongue then before leaving, bows before busts of Marx, Lenin, Stalin, Mao, Hitler and Saul Alinsky.

7:40 AM: Rahm Emanuel enters Oval Office, gives Obama secret Illuminati handshake, says, “Good morning, Comrade President. The Iranian ambassador is here to discuss his scheme to undermine America’s security.” Obama says, “Show him right in.”

9:05 AM: Snack of sweetened camel milk served with dates, figs, pita and hummus. Then Iranian ambassador exits White House through secret tunnel so Fox News won’t see him.

9:30 AM: House Speaker Pelosi arrives to plot strategy for government takeover of lucrative garbage-collection industry. Obama gives her large suitcase full of cash for bribing Congressmen.

10 AM: Editors of New York Times, Washington Post, New Yorker arrive to receive weekly instructions.

11 AM: Daily intelligence briefing by CIA and Pentagon officials on activities of America’s enemies. Bored, Obama does crossword puzzle, then dozes off.

Noon: Lunch with leaders of world gay conspiracy, who lobby Obama to appoint a transsexual to Supreme Court.

2 PM: Quiet ceremony in Rose Garden, where elders of Kikuyu tribe give Obama plaque honoring him as first Kenyan to become President of U.S.

3 PM: Latte with key advisers Al Gore, Michael Moore, Rev. Wright, Keith Olbermann, Rachel Maddow, Al Sharpton, Bill Ayers.

4 PM: Basketball with White House staffers. Obama’s side allowed to win, as usual.

7 PM: Dinner with family, leaders of Acorn.

9 PM: Obama reads a chapter from Das Kapital for Kids to Sasha, Malia.

10 PM: In private quarters, Obama, Michelle are so moved watching PBS documentary on suffering of poor widows and children of al Qaeda suicide bombers,  they decide to make contribution.

11 PM: Bong hits, anal sex, then sleep.

2:25 AM: Succubus enters bedroom, mounts sleeping President and has her way with him while whispering demonic instructions for next day.

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Oh Thank Goodness the Police Were There…
By: Barry Belmont

…to completely brutalize an innocent bystander. You know, there are just too many innocent bystanders these days. They walk around, thinking they own the joint, it’s good to know there are police out there who are willing to make the tough decisions to send a few of them to the hospital.

If you haven’t heard about this, this is John McKenna getting the unholy crap kicked out of him. The full story can be read here. It should also be noted that when the police were first asked to explain McKenna’s injuries they said he was kicked by a horse…

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A Picture’s Worth a Thousand-Word ‘Dear Gracie’ Post
By: Barry Belmont

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